Showing posts with label pan african. Show all posts
Showing posts with label pan african. Show all posts

Tuesday, March 22, 2011

Black Radical Quote of the Day #1- Queen Mother Moore (1898-1996)

"Those who seek temporary security rather than basic liberty deserve neither.... We began to talk about wanting to be first class citizens. We didn't want to be second class citizens. You would have sworn that second class was in the Constitution. Also that citizens have to fight for rights. Imagine a citizen having to fight for civil rights! The very thought of it is repulsive. And I resent it and I reject this citizenship that was imposed on me. From the bottom of my heart I reject it. This is the thing that motivates me and keeps me going." 
Sonia Sanchez with Queen Mother Moore (photo credit: http://www.margaretrandall.org)
 tags: queen mother moore, black freedom movement, pan african, pan-African cultural nationalism, african women

Also dig: 

Wednesday, March 16, 2011

R. Kelly...the pan-Africanist?

If only we can get an African-owned pan-African record label.


R. Kelly backs African supergroup tipped for global stardom

(CNN) -- Eight African musical superstars have joined forces, on a mission to share their continent's music with a global audience.

They have formed a pan-African supergroup, called ONE8, which has been tipped as one to watch this year by U.S.-based Billboard magazine -- the music industry's bible on what's hot and what's not.
The group is set to release its debut album next month.

The ambitious project has brought together diverse musicians from eight African countries, many of whom are huge in their homeland but relatively unknown elsewhere.

"It's new urban Africa, it's fresh, it's liberating and most importantly it's positive," said ONE8's Amani, a Kenyan singer who won the MTV African Music Award for Best Female Artist in 2009.

"There is a more optimistic and positive generation now in Africa and you can feel that in the music, you can feel that in the culture," she added.

"I think it's time that the world got introduced to that vibe right now because it's different."
Besides Amani, ONE8 consists of Nigerian R&B singer 2Face, Zambian singer JK, Ugandan hip-hop star Navio, Tanzanian bongo superstar Alikiba, Ghanaian hip-hop trio 4X4, singer Fally Ipupa, from the Democratic Republic of the Congo, and Gabonese rapper Movaizhaleine.

The group made its debut in November last year when U.S. singer R. Kelly wrote and produced its first single, "Hands Across the World."

Read entire story @  CNN.com


Also dig:

Sunday, March 6, 2011

The ties that bind Ghanaians and Africans in America

Wishing Ghana a Happy 54th birthday! Ghana was the first nation south of the Sahara to gain independence from colonialism. Well, technically, Sudan gained its independence on 1 January, 1956, I think. I have never been quite clear as to why we always cite Ghana. Perhaps it has something to do with Sudan's dual identity as both "Arab-African" and "Black-African." Ghana's identity is less ambiguous. 

Anywho, below is a great essay penned by the Vice President of Ghana, John Mahama. That alone should be reason to celebrate. It is very rare for an African leader to weigh in on the pan-African ties that bind Africa and Africans in America. And, as fate would have it, the African leader who has been most vocal about African unity in recent years is the embattled leader of Libya, Muammar Gaddafi. GI



Malcolm X and Maya Angelou in Ghana



Your Take: The Bridge Between Ghana and Black America

At the stroke of midnight on March 6, 1957, as the new day began, so, too, began a new nation. It was the moment at which the Union Jack was replaced with a flag of red, gold and green with a distinctive black star at is center. The British-ruled Gold Coast was now a self-ruled country, Ghana -- the first sub-Saharan nation to claim its independence from colonialism.

It was a historic event, heralded as the force that urged other sub-Saharan African nations forward in their quests for liberation. What is not as widely discussed is the impact that Ghana's independence also had on America's civil rights movement, or the impact that black America had on Dr. Kwame Nkrumah, the man who would ultimately lead his country to freedom.

Most African intellectuals of that era completed their tertiary and postgraduate education in Europe. It was customary, if not expected. Ever the visionary, Nkrumah set his sights on America. He enrolled in Lincoln University, which has the distinction of being one of America's oldest historically black colleges. There he studied economics, sociology and theology; he also received an informal education in the politics of race and the plight of black people in America.

When Nkrumah was not in school in Philadelphia, he lived in Harlem, N.Y., where he earned a meager living by working such odd jobs as selling fish on the streets and waiting tables on merchant ships. Nkrumah frequented black churches in Harlem and Philadelphia. He aligned himself with black political organizations such as the NAACP, where he met and began working with the scholar W.E.B. Du Bois, who quickly became a mentor to Nkrumah.

Upon completing his studies at Lincoln University, Nkrumah attended the University of Pennsylvania, where he earned master's degrees in education and philosophy. It was there that an already politicized Kwame Nkrumah began to shape his ideas of Pan-Africanism as well as his vision for a liberated and unified continent, a place to which all people of African descent in the Diaspora could return, and a place they could consider home.

Marcus Garvey, the Jamaican activist who advocated black self-reliance in the United States, was another instrumental figure in Nkrumah's life and education. "But I think," Nkrumah noted in his autobiography, "that of all the literature that I studied, the book that did more than any other to fire my enthusiasm was Philosophy and Opinions of Marcus Garvey. Garvey, with his philosophy of 'Africa for Africans' and his 'Back to Africa' movement, did much to inspire the Negroes of America in the 1920s."


Read the entire essay @ Independence & Black America

image source: creative life works

tags: ghana, african american, pan african, John Dramani Mahama, kwame nkrumah, w.e.b. du bois


See also:

Thursday, December 16, 2010

Congo (Fally Ipupa) meets African America (Olivia)


Congo (Fally Ipupa) meets African America (Olivia). Congo IS African America. Know Ourstory. Go back to your roots (Sankɔfa). Pan Afrikan Unity is the only solution for the global Afrikan Family! Unite or Perish. If viewing from FB Notes click here.




Monday, September 13, 2010

Ron Walters makes his Homegoing at age 72

Photo by Robin Holland for pbs.org
African American scholar, Ron Walters, has made his Homegoing at the age of 72. I have looked over several tributes and I wanted to add that while in Ghana I had the honor of attending a lecture by Professor Walters on the relevance of pan-Africanism in the 21st century. The event was hosted by the W.E.B. Du Bois Centre for Pan African Culture in Accra.  Professor Walters was a Black Nationalist and a Pan-Africanist or at least he was in my view. His commitment to black struggle was not enunciated with powerful rhetoric. Rather, he made his case with impeccable scholarship, the power of the keyboard as it were. 


May his journey to the world of the Ancestors be sweet. 



 Axé!
****
Ron Walters, Community's “Tallest Tree,” Dead at 72 (Dap @ Mark Anthony Neal)



For more than four decades, Ronald Walters, PhD. served the African-American community, the United States and the world as a consultant, teacher, writer, mentor and friend. His service came to a close Sept. 10, when he lost a battle with cancer at Suburban Hospital in Bethesda, Md. He was 72 years old.
 
Walters was born in Wichita, Kan. in 1938. He earned a bachelor’s degree with honors from Fisk University and earned a masters degree in African studies and a doctorate in International Studies from American University. Walters was a professor since the early 1970s, teaching at numerous institutions including at Georgetown, Syracuse, Brandeis and Howard universities and the University of Maryland. He was chairman of the Howard University Department of Political Science and chairman of Afro-American Studies at Brandeis.
 
He also served as a visiting professor at Princeton University and was a fellow at the Institute of Politics at the Kennedy School of Government at Harvard University.
Walters’ longtime friend the Rev. Jesse Jackson said Howard University had recently convinced Walters to come out of retirement and return to teaching, and that Walters was looking forward to the opportunity.
 
U.S. Rep. Elijah Cummings (D-Md.) met Walters while a student at Howard. “As a teacher, he always found time for his students,” Cummings told the AFRO. “When he was at Howard, we would fight to get in his classes. He was always telling us to reach high, to be a part of the political process.”


Walters also made his mark as a dedicated scholar, authoring and co-authoring more than 10 books and hundreds of academic articles and commentaries. He was awarded the Ralph Bunch Prize for his book Black Presidential Politics in America. He was also a political consultant, serving as policy adviser to former congressmen William Gray and Charles Diggs. He worked with a number of organizations and serving as director of public policy for the Rev. Jesse Jackson's presidential campaigns.


Read more @  Afro.com


tags: education, activism, pan africanism


Friday, June 18, 2010

Pambazuka - African American identity and the impact of the ‘New Diaspora’

Kwame Nkrumah, W.E.B. Du Bois, Shirley Graham Du Bois in Ghana


By Msia Kibona Clark


Africans and African Americans have always had a delicate and intricate relationship that has been influenced by history and perceptions. Phillipe Wamba, himself bi-cultural, once described the “fascination” Africans and African Americans have for each other as two groups which have been “gazing at each other across the Transatlantic divide like a child seeing itself in the mirror for the first time”. Well, today that “Transatlantic divide” is getting narrower. More and more Africans are coming to the United States, and these “distant cousins” are forced to, at the very least, acknowledge each other.

This acknowledgement, however, is not translating into a family reunion. African and African American social relations are dysfunctional at best and hostile at worst. The tensions that exist between Africans and African Americans in the US promise to reach a boiling point. In fact, there have been random cases of conflicts between African and African American students in American middle and high schools, as well as workplace conflicts over the hiring and promotion of one group over the other. While there are bright spots of cooperation and interaction, Africans and African Americans tend to segregate themselves from each other while harboring stereotypes and misconceptions that have prevented wide scale social interactions.

Every year Africans are entering American cities in larger numbers. In 1989, over 25,000 Africans immigrated to America. In 2001 the number of African immigrants doubled to more than 53,000. Over 75% of the African immigrants in the US today, in fact, arrived after 1985. And these numbers don’t include the more than 10,000 African students that enter US universities every year. In fact, many historians estimate that more Africans have immigrated to the United States since 1980 than came to the United States during the entire period of the Trans-Atlantic slave trade. 


Read more @Pambazuka

image: umass library

tags: diaspora, identity, pan african

Sunday, June 6, 2010

We can save Congo if we UNITE (dap @ kambale)

Patrice Lumumba, assassinated by the United States government in 1961


See also:

How America Underdevelops Africa: Death, Plunder, Resistance

Black/Afrikan people, we can save Congo. 


We can save Sudan. 


We can save Somalia. 


We can save Compton. 


We can save Detroit. 


We can save Harlem. 


We can save our children, women, men, and elders. 


If we unite, we can save the planet. 

Pan-Africanism--Global African/Black Unity is the only solution. GI


Click on video below or here.

tags: black freedom movement, congo, pan african, corporatocracy, imperialism, assassination

Sunday, March 28, 2010

New book about Nkrumah launched

posted by the ghetto intellectual on 3/28/2010


Dig it!

See also:

Kwame Nkrumah videos


myjoyonline.com
Professor Kofi Awoonor, Chairman of the Council of State, on Wednesday launched a book titled 'Nkrumah for Young Reader's in Accra.

The book compiled by the Socialist Forum of Ghana offers the youth the opportunity to appreciate the life and struggle of Dr Kwame Nkrumah and also his involvement in the fight against neo-colonialism.

Speaking at the event, Prof Awoonor said Nkrumah did not only seek to free Ghana from exploitation but also fought against imperialism and neo-colonialism on the African continent and other continents who suffered from such evils.

According to him, the book highlights the dreams and ambitions Dr Nkrumah had to unite Africa and other continents that were under the yoke of imperialism.

He urged the youth to patronize the book and read it since the book had the right contents to guide them into the world of the greatest African of the Millennium.

Dr Nii Lantey Blankson, who spoke on behalf of the Publishers Association, said Ghanaians were suffering from inferiority complex and loosing hope in ourselves because "we hardly understand the philosophies of Nkrumah."

He said the book would help "us regain our lost confidence because it is based on the plans and policies of Dr Nkrumah to identify and solve the problems on the African continent."

Dr Yao Graham, Third World Network, who reviewed the book, said the launch of the book symbolized the beginning of the volume of work the Nkrumist needed to do to enable the youth know the true historical facts about Nkrumah.

He urged all Nkrumists to take it as a challenge to set the records straight by showing the elementary facts and philosophies of Nkrumah.


Source: Ghana News

[photo: source]

tags: kwame nkrumah, pan african, ghana

Tuesday, March 16, 2010

Uhuru Movement: "Overturning the Culture of Violence" (dap @ Ayesha Fleary)

Posted by the ghetto intellectual on 3/16/2010

"We live in a world that is constructed of the theft of the resources...of African and other [Third World] people." Omali Yeshitela (pictured above). To view, click on video below or here.

See also:
Uhuru Movement
Omali Yeshitela
The New Jim Crow






tags: pan african, racism, social movements, violence

[Photo: Source]